Date: Tuesday, August 25, 2009

THOUGHT FOR THE DAY

Without the sanction of the Lord, man cannot achieve anything in the world. The Divine is the basis for everything. Man, however, is filled with conceit that he is the one who is doing everything. This pride is the cause of his ruin. It is the cause of his frustration and disappointment. Man today is basing his life on nature and is hence forgetting God. This is a grievous mistake. You must place your faith in God, the Creator of the universe, and then enjoy what nature provides. Faith in God is the primary requisite for man.

-BABA

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BABA'S ANSWERS TO QUESTIONS OF Sri ANIL KUMAR

Professor Anil Kumar has spent many years with Bhagavan Sai Baba. He has rare privilegy to receive Baba's answers to many important questions, such as some represented below. The below questions-answers are taken from Part 10 of Anil Kumar's "Sai Pearls of Wisdom" - series: http://www.saiwisdom.com/saipearls/15.01.2003%20(E)%20central.htm

OM.. OM.. OM..

Sai Ram. With Pranams at the Lotus Feet of Bhagavan..

The latest conversation we had with Bhagavan was on the 12th of January 2003.. ..Certain comments made by Bhagavan are of general interest, and serve as a message and a guideline for all of us. So I thought of sharing them with you.

 

Globalization and the Standard of Living

As usual that day, after the interviews in the evening He came out slowly, walking majestically, adjusting His hair in a beautiful style that is unique and inimitable.  He sat there nicely and started speaking to us.

He just asked, "You had a meeting at the college today?"

"Yes, Swami. We had a meeting this morning."

"What was the topic?"

"Swami, an expert spoke on globalisation."

"Oh, I see. Why globalisation?"

"Swami, globalisation is very necessary to improve our standard of living."

Bhagavan said, "You are wrong. The standard of living does not need to be improved. Therefore, globalisation is not proper. It is the quality of life, it is the standard of life, which is much more important than the standard of living."

 

Standard Of Living and Danger

Then He used two words. One word that He used was "pramana", which means standard.  "If you go by the pramana, standard of living, you will be met with pramaada. Pramaada means danger. If you go by these standards, you'll be met with dangers. So, see that you don't face any pramaada or danger in life by not following the pramana or standard of living." That's what Bhagavan said.

"Swami, we say, "This country is great and that country is rich because of its affluence, abundance and prosperity." Doesn't that indicate the per capita income of that country?"

Swami said, "No. What is the national standard of life? The national standard of life is the integration of the entire organic world, all beings, animals, plants and natural resources. Integration of all these together constitutes the national standards, not simply the externals."

Then I reflected upon what He had said. Today we have so many global problems: the greenhouse effect, the ozone holes, the pollution, etc. All these problems exist because of the lack of integration of natural resources. We kill the animal world; therefore, the wildlife is suffering a lot. We kill or uproot all the big trees; hence, we face an air pollution problem today.

Bhagavan says that integration of all living beings -- plants, animals and birds -- living together in perfect harmony, constitutes the standard of a nation, but not just in terms of economy, comforts, conveniences and luxury. That's how He built the subject. These points have been bothering the environmental biologists and ecologists all over the world.

 

"Modernity is Limitation"

Then I said, "Swami, if we don't make use of all these modern amenities, can I call myself a modern man? I think I am modern, ultramodern, by making use of all these natural resources. If I don't tap these natural resources, how can I be modern?"

Bhagavan said, "No, no, no, no! Modernity is not exploitation. Modernity is limitation. Modernity is making use of natural resources in a limited way, without disfiguring them or without killing them altogether. That's what modernity is."

"Swami, all right. Somehow in this modern age, naturally the standard of living will certainly increase. Yes, in earlier times we did not make use of toothpaste and a toothbrush.  However, modern man uses toothpaste and a toothbrush. Gas stoves and such things like heaters weren't available in earlier times. Today, people are making use of all these gadgets. Don't you think so? So, naturally the standard of living goes up with modernity, without any special effort."

We should note this next point.

Baba said, "Modern life, or what you call "modernity", is not the latest style of living. Modernity lies in putting a ceiling on our desires. Control of one's own desires is modernity, not leading a life of limitless desires."

What a wonderful definition, which only He could give and which we can certainly emulate.

 

"How do We Control Desires?"

"Swami, it is nice to hear from You that we need to control our desires. Why? How do we do it? Please tell me. When I see that someone is better off than I am, then I want to be much, much better than they are. Don't you think so? How are desires controlled? I know I have to control them, but how? I don't know."

Then Bhagavan answered liberally, with a beautiful example. "Don't get worried because the other man has a big building. Be happy that you have a shelter to live in. Do not get worried that the other man has a car. Be content that you have kaallu, your legs. Be happy that you have legs. You don't need to spend money for petrol and, when there is a petrol price hike, it won't bother you. Because you have God-made tires, kaallu, the legs."

"Swami, all right. Excuse me for this question. A luxury today may be a necessity tomorrow. A phone was a luxury; today it is a necessity. A refrigerator was a luxury, and today it is a necessity. Swami, what do You say about this?"

As you know, Swami's word should be the last. He does not budge even an inch on that. Immediately He said, "Didn't you get along without a phone earlier? Didn't you live at a time when you had no telephones? Were you not happy in those days without a telephone? Were you not peaceful without a phone in those days? Why do you think that you cannot carry on without a phone? This idea is of your own making. This is one of your own attachments. Why do you say that? You had less expenditures in those days, and you were more comfortable." That's what He said.

"And actually speaking, you go to five-star hotels, super-star hotels. Is that necessary? Not necessary. To appease your hunger, to satiate your hunger, a simple meal is enough. Why the extravagance? Why the luxury? It is not necessary."

That's what Bhagavan said.

 

"Spiritual Things are Not Desires"

"Swami, all right, I want to see You. I want to talk to You. These are spiritual feelings. Are these spiritual feelings also desires? You said, "Don't have desires." I want an interview. I want to have Your darshan. Is that also a desire?"

Let it be very clear. Bhagavan said, "No. (Laughter) All those feelings that are spiritual are not desires."

"Why, Swami? Because You are involved, right?" (Laughter)

He said, "No, no, no! Actually, what is a desire? A desire is something you have developed to procure a thing or an object that you don't have, right? You don't have a car, so you desire to have a car. You don't have a building, so you desire to have a building, right? So, a desire is something that is developed to possess or acquire what you do not have. Is that clear?"

"But, in spirituality, there is no procurement or acquisition of anything that you do not already have. It is only experiencing what you already are and what you already have - Love. Love is not a desire. You are the embodiment of Love. And peace -- peace is not a desire. You are the embodiment of peace. Or Truth -- Truth is not a desire. You are the embodiment of Truth. And God -- God is not a desire. You are God. So, how can that be a desire?"

Then I thought it wasn't a good time to continue with this topic.

Suddenly Swami looked at me and asked, "Do you have any desires now?"

What should I say?

I said, "Swami, I have no desires."

I thought He might give me a compliment. He didn't! (Laughter)

"You had a sumptuous lunch with so many sweets and spicy items, so now you have no desires. (Laughter) You had a sumptuous, delicious meal - well, I can understand." That's what He said.

 

What else did Swami say about Nature?

Extract from Sathya Sai Speaks, vol.4, chapter 5 ("The Mani Mantapa"): http://www.sssbpt.info/ssspeaks/volume04/sss04-05.pdf

 

"Just as you seek the udder of the cow for the milk it gives, seek the Lord and His Glory only in nature. As a matter of fact, Nature is useful only when it adds to the wonder and awe that it is able to provoke and sustain. Everything is an image of the Lord. Krishna reveled in seeing His own images in the Mani Mantapa (pavilion set with precious stones) of His house, when He was a child. Just as the Lord is pleased when He sees Himself in His manifestation called Nature, there is such joy welling up in all when they hear the story of the Lord and how He calls all to Himself. It is the call of the prath.... (object) for the prathibimba (image) to merge in it. So, all are entitled for merging; all finally have to attain it. Otherwise, there is no meaning for the yearning to become greater and greater.

...Точно так же, как вы ищете вымя коровы ради молока, которое та даёт, ищите Господа и Его Величие лишь в Природе. По сути, Природа имеет смысл только лишь из-за удивления и восхищения, которые она вызывает и поддерживает. Всё есть Образ Господа. Кришна, когда был ребёнком, упивался любованием собственными отражениями в находящемся в Его доме Мани Мантапа (павильоне, украшенном драгоценными камнями). Подобно тому как Господь получает удовольствие от созерцания Самого Себя в Своем проявлении, именуемом Природой, все испытывают такую радость, когда слышат повествование о Господе, и о том, как Он зовёт к себе... (Говорит Сатья Саи, том 4, глава 5: "Мани Мантапа")

You might ask Me to speak about my own mystery. It is not easy to understand it. When you have the chance, gather all the joy you can. There is no use of bolting the door after the thieves have robbed and fled. Seize the chance and do not repent later that you missed the opportunity. Remember, you have to come to Me, if not in this birth, at least within ten more births! Strive to acquire Grace; Grace is the reward for spiritual practice; the highest spiritual discipline is to follow the instructions of the Master.

Years of rigorous training make the soldier, who can then stand all the rigors of warfare. The heroic fighter is not made in a day. So too, the practicing spiritual aspirant (saadhaka) who can win victories, is not made in a day. Restrictions and regulations, drill and techniques have been laid down for him also. Follow them sincerely and steadily and victory is yours.

Prashaanthi Nilayam, 12-2-1964

To attain the attitude of surrender, of dedication, you must have Faith in God. This world is His play; it is not an empty dream; it has its own purpose and use. It is the means by which one can discover God; see Him in the beauty, the grandeur, the order, the majesty of Nature. These are but shadows of His Glory and His Splendour. Upasana (adoration of God), leads to the knowledge that He is all; when you experience that there is no Second, that is Jnana (Spiritual Wisdom)!

(From Baba's "Thought for the day" on 4th May 2009)

 

And now.. check out this best-best link:
http://media.radiosai.org/Journals/Vol_06/01FEB08/02-conversations.htm

...And this one too (frames from serial about Baba's life. Young Swami (Baba) releases captured animals)/ Кадры из кино-сериала о жизни Саи Бабы: Баба, будучи подростком, спасает животных. Кадры сопровождаются титрами на английском языке.

The next one is taken from www.radiosai.org Thought for a day, August 16-th 2009:

All men in all countries are pilgrims proceeding along the path to God. The progress of each is decided by the discipline adopted, the character formed, the ideal kept in view, the leadership chosen and the faith implanted. Just as trees and plants, birds and beasts differ from one region to another, the rituals, practices, disciplines and ideals may differ from community to community; each is good for that region and that stage of development. You cannot transplant one, from one human community to another. The atmosphere in which you have grown up is the most congenial for you.

Some talk of calamities..

Read here what did Sri Sai Baba say about future calamity, please

There is no end to Baba's statements in support of Nature-defending activities. Even Sri Rudram - one of earliest spiritual texts of the world - says that God is protector of his devotees, animals, trees and all the Nature.

Please, if you feel like reading more of Baba's comments, advises, answers etc., proceed to official website of Sri Sathya Sai Sadhana Trust: www.sssbpt.info

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